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Following Mere Name

Gen-la Jampa
Gen-la Jampa
Following Mere Name
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Even though our self, others and the world appear to be ordinary, through tantra we no longer believe this to be the truth.

The main object to abandon

Gen-la Jampa
Gen-la Jampa
The main object to abandon
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The main object to be abandoned is our own delusions. We take responsibility for our own state of mind.

Applying effort to put Dharma into practice

Gen-la Khyenrab
Gen-la Khyenrab
Applying effort to put Dharma into practice
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Choose a Dharma practice and then practice it. Enjoy the purity of our own actions coming from moral discipline. Stopping distractions is difficult for modern people. Make a strong determination.

We can’t control the minds of others

Gen-la Jampa
Gen-la Jampa
We can't control the minds of others
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How to help others

The wrathful appearance of Buddha Vajrapani

Gen-la Khyenrab
Gen-la Khyenrab
The wrathful appearance of Buddha Vajrapani
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Ultimately Buddha Vajrapani bestows the realization of great bliss. This quickly destroys our samsara.

Suffering Can Cease

Gen-la Dekyong
Gen-la Dekyong
Suffering Can Cease
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Buddha appeared in our world to tell us about suffering, where it is coming from and how to accomplish its cessation. There is no greater kindness.

Ignorance is the root delusion

Gen-la Jampa
Gen-la Jampa
Ignorance is the root delusion
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Self-grasping is a wrong mind

How do we proceed to go for refuge?

Gen-la Khyenrab
Gen-la Khyenrab
How do we proceed to go for refuge?
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We take the Refuge vow. We can do this on our own whenever we wish. Refuge is a promise.

Why the Field of Merit is so Powerful

Gen-la Kunsang
Gen-la Kunsang
Why the Field of Merit is so Powerful
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Sowing the seeds of faith

The Inner Realization of Tantra

Gen-la Jampa
Gen-la Jampa
The Inner Realization of Tantra
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What are ordinary appearances and ordinary conceptions

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