{"id":2345,"date":"2014-11-04T16:02:01","date_gmt":"2014-11-04T16:02:01","guid":{"rendered":"http:\/\/local.kadampa.org\/reference-2\/maitres-tantriques"},"modified":"2014-11-04T16:02:01","modified_gmt":"2014-11-04T16:02:01","slug":"maitres-tantriques","status":"publish","type":"page","link":"https:\/\/kadampa.org\/fr\/reference\/maitres-tantriques","title":{"rendered":"Ma\u00eetres tantriques"},"content":{"rendered":"<p>Toutes les m\u00e9ditations du <a href=\"https:\/\/kadampa.org\/fr\/buddhism\/le-bouddhisme-kadampa\">bouddhisme kadampa<\/a> proviennent de Conqu\u00e9rant Vajradhara et des grands ma\u00eetres du mantra secret de l\u2019Inde ancienne.<\/p>\n<p>Ces techniques ont \u00e9t\u00e9 transmises des ma\u00eetres indiens aux ma\u00eetres tib\u00e9tains, et ont \u00e9t\u00e9 transmises jusqu\u2019aux enseignants actuels en une lign\u00e9e ininterrompue passant d\u2019un p\u00e8re \u00e0 son fils spirituel.<\/p>\n<p>Bien que les m\u00e9ditations du mahamoudra aient \u00e9t\u00e9 pratiqu\u00e9es par les anciens ma\u00eetres indiens, la technique particuli\u00e8re du mahamoudra pr\u00e9sent\u00e9e ici est la lign\u00e9e \u00ab proche \u00bb transmise par Conqu\u00e9rant Vajradhara au Bouddha de la sagesse Mandjoushri, qui \u00e0 son tour l\u2019a transmise directement \u00e0 Dj\u00e9 Tsongkhapa. Ainsi Dj\u00e9 Tsongkhapa fut le premier ma\u00eetre humain de cette lign\u00e9e particuli\u00e8re.<\/p>\n<p>Les gourous de la lign\u00e9e proche du mahamoudra vajrayana, sont les suivants :<\/p>\n<p><strong>Vajradhara<\/strong><br \/>\n<strong>Mandjoushri<\/strong><br \/>\n<strong>Dj\u00e9 Tsongkhapa<\/strong><br \/>\n<strong>Togd\u00e8n Djampel Gyatso<\/strong><br \/>\n<strong>Baso Tcheukyi Gyelts\u00e8n<\/strong><br \/>\n<strong>Droubtchen Dharmavajra<\/strong><br \/>\n<strong>Gyelwa Ens\u00e8pa<\/strong><br \/>\n<strong>Kh\u00e8droub Sangy\u00e9 Y\u00e9sh\u00e9<\/strong><br \/>\n<strong>Pantch\u00e8n Losang Tcheukyi Gyelts\u00e8n<\/strong><br \/>\n<strong>Droubtchen Gu\u00e8ndoun Gyelts\u00e8n<\/strong><br \/>\n<strong>Droungpa Tseundrou Gyelts\u00e8n<\/strong><br \/>\n<strong>Kontchog Gyelts\u00e8n<\/strong><br \/>\n<strong>Pantch\u00e8n Losang Y\u00e9sh\u00e9<\/strong><br \/>\n<strong>Losang Trinelay<\/strong><br \/>\n<strong>Droubwang Losang Namgyel<\/strong><br \/>\n<strong>Katch\u00e8n Y\u00e9sh\u00e9 Gyelts\u00e8n<\/strong><br \/>\n<strong>Phourtchog Ngawang Djampa<\/strong><br \/>\n<strong>Pantch\u00e8n Pald\u00e8n Y\u00e9sh\u00e9<\/strong><br \/>\n<strong>Kh\u00e8droub Ngawang Dordj\u00e9<\/strong><br \/>\n<strong>Ngoultchou Dharmabhadra<\/strong><br \/>\n<strong>Yangtch\u00e8n Droubpay Dordj\u00e9<\/strong><br \/>\n<strong>Kh\u00e8droub T\u00e8ndzine Tseundrou<\/strong><br \/>\n<strong>Dordj\u00e9tchang Pabongkha Trinelay Gyatso<\/strong><br \/>\n<strong>Yongdzine Dordj\u00e9tchang Losang Y\u00e9sh\u00e9<\/strong><br \/>\n<strong>Dordj\u00e9tchang Kelsang Gyatso Rinpotch\u00e9<\/strong><\/p>\n<p>Jusqu\u2019\u00e0 r\u00e9cemment, cette lign\u00e9e \u00e9tait maintenue par Trinelay Gyatso, plus largement connu sous le nom de Pabongkha Rinpotch\u00e9, qui \u00e9tait une \u00e9manation de la d\u00e9it\u00e9 tantrique H\u00e9rouka. Ce grand lama \u00e9tait comme le soleil du dharma, illuminant la signification cach\u00e9e du soutra aussi bien que du mantra secret.<\/p>\n<p>Il a pass\u00e9 la lign\u00e9e du mahamoudra vajrayana \u00e0 son fils de coeur, Yongdzine Tridjang Dordj\u00e9tchang, et c\u2019est gr\u00e2ce \u00e0 la bont\u00e9 et \u00e0 l\u2019accomplissement de ce saint guide spirituel que ces enseignements sont actuellement accessibles.<\/p>\n<p>Pour plus d\u2019informations sur ce sujet, lisez <a href=\"\/?page_id=1740\">Les terres et les voies tantriques<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"excerpt","protected":false},"author":1,"featured_media":0,"parent":2322,"menu_order":36,"comment_status":"closed","ping_status":"closed","template":"","meta":{"sync_status":"","episode_type":"","audio_file":"","podmotor_file_id":"","podmotor_episode_id":"","castos_file_data":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","footnotes":""},"section":[],"class_list":["post-2345","page","type-page","status-publish"],"_links":{"self":[{"href":"https:\/\/kadampa.org\/fr\/wp-json\/wp\/v2\/pages\/2345","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kadampa.org\/fr\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/kadampa.org\/fr\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/kadampa.org\/fr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kadampa.org\/fr\/wp-json\/wp\/v2\/comments?post=2345"}],"version-history":[{"count":0,"href":"https:\/\/kadampa.org\/fr\/wp-json\/wp\/v2\/pages\/2345\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/kadampa.org\/fr\/wp-json\/wp\/v2\/pages\/2322"}],"wp:attachment":[{"href":"https:\/\/kadampa.org\/fr\/wp-json\/wp\/v2\/media?parent=2345"}],"wp:term":[{"taxonomy":"section","embeddable":true,"href":"https:\/\/kadampa.org\/fr\/wp-json\/wp\/v2\/section?post=2345"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}