{"id":2106,"date":"2015-03-15T11:25:24","date_gmt":"2015-03-15T11:25:24","guid":{"rendered":"http:\/\/local.kadampa.org\/buddhism-4\/practica-bodhichita"},"modified":"2015-03-15T11:25:24","modified_gmt":"2015-03-15T11:25:24","slug":"practica-bodhichita","status":"publish","type":"page","link":"https:\/\/kadampa.org\/es\/buddhism\/practica-bodhichita","title":{"rendered":"Bodhichita"},"content":{"rendered":"<p><strong>Seg\u00fan el budismo mahayana<\/strong> no debemos conformarnos con buscar solo nuestra propia liberaci\u00f3n, sino que tambi\u00e9n hemos de tener en cuenta el bienestar de los dem\u00e1s seres sintientes.<\/p>\n<p>Hay innumerables seres atrapados en la prisi\u00f3n del samsara experimentando enorme sufrimiento.<\/p>\n<p>Nosotros solo somos una persona, mientras que los dem\u00e1s son innumerables. Por lo tanto, su felicidad es mucho m\u00e1s importante que la nuestra. Por esta raz\u00f3n debemos entrar en el camino mahayana, el m\u00e9todo supremo para beneficiar a todos los seres sintientes.<\/p>\n<p>\u00ad<em>Mahayana<\/em> significa \u00b4gran veh\u00edculo para alcanzar la iluminaci\u00f3n\u00b4. La puerta de entrada al camino mahayana es la generaci\u00f3n de la mente que desea de manera espont\u00e1nea alcanzar la iluminaci\u00f3n por el beneficio de todos los seres sintientes. Esta preciosa mente se llama <em>bodhichita<\/em>.<\/p>\n<p>Para una descripci\u00f3n m\u00e1s extensa sobre la bodhichita v\u00e9anse <a href=\"https:\/\/kadampa.org\/es\/books\/compasion-universal\"><em>Compasi\u00f3n universal<\/em><\/a> y <a href=\"https:\/\/kadampa.org\/es\/books\/tesoro-de-contemplacion\"><em>Tesoro de contemplaci\u00f3n<\/em><\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"excerpt","protected":false},"author":1,"featured_media":1114,"parent":2082,"menu_order":46,"comment_status":"closed","ping_status":"closed","template":"","meta":{"sync_status":"","episode_type":"","audio_file":"","podmotor_file_id":"","podmotor_episode_id":"","castos_file_data":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","footnotes":""},"section":[],"class_list":{"0":"post-2106","1":"page","2":"type-page","3":"status-publish","4":"has-post-thumbnail","6":"resize-featured-image"},"_links":{"self":[{"href":"https:\/\/kadampa.org\/es\/wp-json\/wp\/v2\/pages\/2106","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kadampa.org\/es\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/kadampa.org\/es\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/kadampa.org\/es\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kadampa.org\/es\/wp-json\/wp\/v2\/comments?post=2106"}],"version-history":[{"count":0,"href":"https:\/\/kadampa.org\/es\/wp-json\/wp\/v2\/pages\/2106\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/kadampa.org\/es\/wp-json\/wp\/v2\/pages\/2082"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kadampa.org\/es\/wp-json\/wp\/v2\/media\/1114"}],"wp:attachment":[{"href":"https:\/\/kadampa.org\/es\/wp-json\/wp\/v2\/media?parent=2106"}],"wp:term":[{"taxonomy":"section","embeddable":true,"href":"https:\/\/kadampa.org\/es\/wp-json\/wp\/v2\/section?post=2106"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}